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1 בוצרייה
בֹּוצְרָיָיה, בֹּוצְרָיָה, בֹּוצְרָאָהm. of Bozrah. Y.Ned.VI, beg.39c. Cant. R. T. to VII, 1. Lam. R. to IV, 20 בָּצְרָאָה.Fem. h. בֹּוצְרִית. Y.Bicc.III, beg.65c a Bozrah fig. -
2 בֹּוצְרָיָיה
בֹּוצְרָיָיה, בֹּוצְרָיָה, בֹּוצְרָאָהm. of Bozrah. Y.Ned.VI, beg.39c. Cant. R. T. to VII, 1. Lam. R. to IV, 20 בָּצְרָאָה.Fem. h. בֹּוצְרִית. Y.Bicc.III, beg.65c a Bozrah fig. -
3 בֹּוצְרָיָה
בֹּוצְרָיָיה, בֹּוצְרָיָה, בֹּוצְרָאָהm. of Bozrah. Y.Ned.VI, beg.39c. Cant. R. T. to VII, 1. Lam. R. to IV, 20 בָּצְרָאָה.Fem. h. בֹּוצְרִית. Y.Bicc.III, beg.65c a Bozrah fig. -
4 בֹּוצְרָאָה
בֹּוצְרָיָיה, בֹּוצְרָיָה, בֹּוצְרָאָהm. of Bozrah. Y.Ned.VI, beg.39c. Cant. R. T. to VII, 1. Lam. R. to IV, 20 בָּצְרָאָה.Fem. h. בֹּוצְרִית. Y.Bicc.III, beg.65c a Bozrah fig. -
5 בוצרה
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6 בֹּוצְרָה
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7 קלט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
8 קָלַט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
9 קעילית
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10 קְעִילִית
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11 שחק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w. -
12 שָׁחַק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w.
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